뉴올리언즈의 매음굴에서 이십세기 전후에 사진을 찍은 사람입니다. 난쟁이였고, 평생동안 사진을 이용해 어떤 빛도 받은 적이 없으며, 리 프리들렌더에의해 신화적으로 발굴되기 전까지 아무도 알지 못했던 사람입니다. 스토리빌 포트레이트라는 제목으로 리 프리들렌더의 프린트에의해 갤러리에 걸렸고, 수잔 손탁이나 존 자코우스키같은 평론가로부터 사후에 평가받은 사진가입니다. 지금 제 옆에 모마에서 전시했을 때 나왔을 법한 사진집이라고 하기엔 좀 뭣한, 책이 있습니다만. 거기에 있는 벨로크의 주변인들과 프리들렌더와의 인터뷰를 영타하기엔....절대적으로 시간이 모자른바...(분당...영15타) masters-of-photography에 올려진 사진들과 달려있는 아티클을 올려 놓습니다. 화질을 위해 책을 직접 스캔도 해보았으나!!! 사이트에서 뜯어오는 것이 더 좋은 화질을 가지고 있는 바람에...게시 시간이...좀 빠르게 되었습니다.^^
사진으로 작업을 한다는 것을 전혀 생각지 않았을때, 우연히 정말 우연히 들른 종로서적에서 발견한 storyville potrait. 한 두달은 이책을 끼고 살았던 것같습니다.
"내가 이렇게...이렇게 대상과 친해질 수 있을까...이렇게 대상을 사랑할 수 있을까."
이 사진을 보면서 개인차가 있을 수도 있다고 생각하지만, 이미지에서 보이는 카메라와 대상과의 관계에서, 가족이상의 끈끈한 친밀함을 보이는 사진은 이전에 어디서도 볼 수 가 없었거든요. 90년도만해도, 한국에 낸 골딘이 소개되지 전이니까. 사진을 찍고 사진으로 밖의 세상을 받아들인다는 것으로, 사람이/내가 점점 나아질 수도 있지 않을까란 생각을 하게해준 은인과 같은 작가의 작업입니다.
결과적으로 이 사진과 거의 영향이 보이지 않는 작업을 하고는 있지만, 스스로 눈속에 흙을 뿌리지 않도록하는 각성제와 같은 사진입니다. 물론 저에게 그렇다는 것이지만.
p.s : 솔직히 제일 좋아하는 작가입니다만, 그렇다고 말할만큼 빠삭하게 알고 있는 것이 아니어서 부끄...러운 것도 사실입니다.
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E. J. Bellocq
American, 1873-1949
E. J. Bellocq was a commercial photographer of French Creole extraction who worked in New Orleans in the first decades of the century. In 1958 eighty-nine glass negatives of prostitutes in Storyville, the city's red-light district, were discovered in a chest. The negatives were eventually acquired and printed by the photographer Lee Friedlander, and comprise Bellocq's only known work other than a series of photographs for a World War I shipbuilding company. No prints from Bellocq's lifetime were found with the plates. In 1980 this photograph and two other vintage prints were discovered in New Orleans with the effects of Louis Danzig, a former cameraman for Pathé and Movietone News. Although it has not been documented, it is believed that Danzig knew Bellocq and received the prints directly from the photographer.
Jazz may not have been born in Storyville, but it was incubated in its extravagant palaces and saloons. Between 1897 and 1917 Basin Street. the district's main drag, flourished, as did the country's only truly indigenous music. A woman who worked in a brothel was a jazz belle, her customer a jazz beau. The finer establishments were decorated with Oriental carpets, gilded mirrors, and crystal chandeliers, and guests were entertained with nightly music by the likes of Buddy Bolden, Ferdinand "Jelly Roll" Morton, and King Oliver. By day, however, Storyville was quiet - a fact not lost on Bellocq, who worked with available light in the district's off-hours.
Bellocq's portraits show the women in various poses and degrees of undress, comfortable with their nudity and at ease in front of the camera; a few appear fully clothed, showing off their finest lace dresses and favorite pets. None of the photographs depict sexual acts or even suggest the presence of a man other than the photographer, whose pictures convey respect rather than voyeurism. This portrait is one of the most sexually frank of the series. The model's face and legs are masked, her pubic area exposed. She smiles, inviting the viewer for a ride on the raft of her chaise longue.
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Text from Susan Sontag's introduction to Bellocq: Photographs from Storyville, the Red-Light District of New Orleans
FIRST 0F ALL, the pictures are unforgettable - photography's ultimate standard of value. And it's not hard to see why the trove of glass negatives by a hitherto unknown photographer working in New Orleans in the early years of this century became one of the most admired recoveries in photography's widening, ever incomplete history. Eighty-nine glass plates in varying states of corrosion, shatter, and defacement was the treasure that Lee Friedlander came across in New Orleans in the late 1950s and eventually purchased. When, in 1970, a selection of the ingeniously developed, superb prints Friedlander had made was published by the Museum of Modern Art, the book became, deservedly, an instant classic. So much about these pictures affirms current taste: the low-life material; the near mythic provenance (Storyville); the informal, anti-art look, which accords with the virtual anonymity of the photographer and the real anonymity of his sitters; their status as objets trouves, and a gift from the past. Add to this what is decidedly unfashionable about the pictures: the plausibility and friendliness of their version of the photographer's troubling, highly conventional subject. And because the subject is so conventional, the photographer's relaxed way of looking seems that much more distinctive. If there had once been more than eighty-nine glass negatives and one day a few others turned up anywhere in the world, no one would fall to recognize a Bellocq.
The year is 1912, but we would not be surprised to be told that the pictures were taken in 1901, when Theodore Dreiser began writing Jennie Gerhardt, or in 1899, when Kate Chopin published The Awakening, or in 1889, the year Dreiser set the start of his first novel, Sister Carrie - the ballooning clothes and plump bodies could be dated anywhere from 1880 to the beginning of World War I. The charges of indecency that greeted Chopin's only novel and Dreiser's first were so unrelenting that Chopin retreated from literature and Dreiser faltered. (Anticipating more such attacks, Dreiser, after beginning his great second novel in 1901, put it aside for a decade.) Bellocq's photographs belong to this same world of anti-formulaic, anti-salacious sympathy for "fallen" women, though in his case we can only speculate about the origin of that sympathy. For we know nothing about the author of these pictures except what some old cronies of Bellocq told Friedlander: that he had no other interests except photography; that "he always behaved polite" (this from one of his Storyville sitters); that he spoke with a "terrific" French accent; and that he was - shades of Toulouse-Lautrec - hydrocephalic and dwarf-like. Lest the association induce us to imagine Bellocq as a belle époque erotomane who had transplanted himself to the humid franco-creole American city to continue his voyeuristic haunting of bordellos, it might be mentioned that Bellocq also frequented the opium dens of New Orleans's Chinatown with his camera. The Chinatown series, alas, has never been recovered.
The Storyville series (in this new enlarged edition) includes two pictures of parlor decor. The interest for Bellocq must have been that, above a fireplace in one picture and a rolltop desk in the other, the walls are covered with photographs surrounding a central painting, photographs with the same contrasts as the ones he was taking: all are of women, some dressed to the nines, some erotically naked. The rest of Bellocq's photographs are individual portraits. That is, there is a single subject per picture, except for a shot of two champagne drinkers on the floor absorbed in a card game (there is a similar off-duty moment in Bunuel's unconvincing, notional portrait of a brothel in Belle de Jour) and another of a demure girl posing in her Sunday best, long white dress and jacket and hat, beside an iron bed in which someone is sleeping. Typically - an exception is this picture, which shows only the sleeping woman's head and right arm - Bellocq photographs his subjects in full figure, though sometimes a seated figure will be cut off at the knees; in only one picture - a naked woman reclining on some embroidered pi - does one have the feeling that Bellocq has chosen to come close. Central to the effect the pictures make on us is that there are a large number of them, with the same setting and cast in a variety of poses, from the most natural to the most self-conscious, and degrees of dress/undress. That they are part of a series is what gives the photographs their integrity, their depth, their meaning. Each individual picture is informed by the meaning that attaches to the whole group.
Most obviously, it could not be detected from at least a third of the pictures that the women are inmates of a brothel. Some are fully clothed: in one picture a woman in a large feathered hat, long-sleeved white blouse adorned with brooch and locket, and black skirt sits in the yard in front of a low black backdrop, just beyond which frayed towels are drying on a laundry line. Others are in their underwear or something like it: one poses on a chair, her hands clasped behind her head, wearing a comical-looking body stocking. Many are photographed naked - with unpretentious candor about, mostly, unpretentious bodies. Some just stand there, as if they didn't know what to do once they had taken off their clothes for the camera. Only a few offer a voluptuous pose, like the long-tressed adolescent odalisque on a wicker divan - probably Bellocq's best known picture. Two photographs show women wearing masks. One is a come-hither picture: an exceptionally pretty woman with a dazzling smile reclines on a chaise-longue; apart from her trim Zorro-style mask she is wearing only black stockings. The other picture, the opposite of a pin-up, is of a large-bellied, entirely naked woman whose mask sits as awkwardly on her face as she is awkwardly posed on the edge of a wooden chair; the mask (it appears to be a full mask minus its lower half) seems too big for her face. The first woman seems happy to pose (as, given her charms, well she might); the second seems diminished, even foiled, by her nudity. In some pictures, in which the sitters adopt a genteely pensive look, the emotion is harder to read. But in others there is little doubt that posing is a game, and fun: the woman in the shawl and vivid striped stockings sitting beside her bottle of "Raleigh Rye," appreciatively eyeing her raised glass; the woman in ample undergarments and black stockings stretched out on her stomach over an ironing board set up in the backyard, beaming at a tiny dog. Clearly, no one was being spied on, everyone was a willing subject. And Bellocq couldn't have dictated to them how they should pose - whether to exhibit themselves as they might for a customer or, absent the customers, as the wholesome-looking country women most of them undoubtedly were.
How far we are, in Bellocq's company, from the staged sadomasochistic hijinks of the bound women offering themselves up to the male gaze (or worse) in the disturbingly acclaimed photographs of Nobuyoshi Araki or the cooler, more stylish, unvaryingly intelligent lewdness of the images devised by Helmut Newton. The only pictures that do seem salacious - or convey something of the meanness and abjection of a prostitute's life - are those (eleven in this selection) on which the faces have been scratched out. (In one, the vandal - could it have been Bellocq himself? - missed the face.) These pictures are actually painful to look at, at least for this viewer. But then I am a woman and, unlike many men who look at these pictures, find nothing romantic about prostitution. That part of the subject I do take pleasure in is the beauty and forthright presence of many of the women, photographed in homely circumstances that affirm both sensuality and domestic case, and the tangibleness of their vanished world. How touching, good natured, and respectful these pictures are. What a splendid gift Lee Friedlander has given us.
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Text from John Szarkowski, Looking at Photographs: 100 Pictures from the Collection of the Museum of Modern Art
Our knowledge of E. J. Bellocq barely transcends the level of rumor. This is true in the case of many exceptional photographers of the past, and it is especially true of professional photographers, who were less likely than amateurs (and perhaps less able) to write articles for the journals, or otherwise explain and publicize their work.
It is known that Bellocq was a commercial photographer in New Orleans during the early part of this century. During the First World War he was making what photographers call nuts-and-bolts pictures for a local shipbuilding firm. He is reported to have been a strange man in appearance and behavior: misshapen, anti-social, and humorless. He was regarded by his acquaintances as no more than a competent commercial photographer. As an old man, after retiring from the photography business, he is said to have walked the streets of New Orleans, attempting unsuccessfully to master the intricacies of the modern hand camera.
But Bellocq had also had a secret life. After his death a collection of about one hundred plates was discovered in a drawer of his desk. The plates were portraits of New Orleans prostitutes. dating from about 1912. It is possible that the pictures were made as a commercial assignment, but this seems unlikely; they have about them a variety of conception and a sense of leisure in the making that identify them as work done for love.
A good photographic portrait is the result of a successful collaboration between the photographer and the sitter. The remarkable individuality of Bellocq's portraits is the individuality of his subjects. With Bellocq's help. the women have realized themselves in pictures.
The prostitute portraits comprise the only fragment of Bellocq's work to have survived. About fifteen years after Bellocq's death the plates were shown to the photographer Lee Friedlander, who greatly admired them and later bought them. Since none of Bellocq's own prints survived to serve as models, Friedlander printed the plates in a process widely used sixty years ago, and appropriate to the character of Bellocq's negatives. Friedlander was thus the third collaborator to contribute to the work reproduced here.
사진이 촬영되어지는 그 순간, 그 순간을 보고 싶다는 욕망에 들떠서 앞으로 남은 인생의 십년을 반납하겠어
라는 황당한 혼잣말도 하곤 했는데.. 정말 이상한 사진들이에요 한번보면 잊혀지지가 않고 무척 아름답고,